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Oedipus the King.
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Translated by F. Storr
Thebes. Before the Palace of Oedipus. Suppliants of all ages are seated round the altar at the palace doors, at their head a PRIEST OF ZEUS. To them enter OEDIPUS.
My children, latest born to Cadmus old,
Why sit ye here as suppliants, in your hands
Branches of olive filleted with wool?
What means this reek of incense everywhere,
And everywhere laments and litanies?
Children, it were not meet that I should learn
From others, and am hither come, myself,
I Oedipus, your world-renowned king.
Ho! aged sire, whose venerable locks
Proclaim thee spokesman of this company,
Explain your mood and purport. Is it dread
Of ill that moves you or a boon ye crave?
My zeal in your behalf ye cannot doubt;
Ruthless indeed were I and obdurate
If such petitioners as you I spurned.
Yea, Oedipus, my sovereign lord and king,
Thou seest how both extremes of age besiege
Thy palace altars–fledglings hardly winged,
And greybeards bowed with years, priests, as am
Of Zeus, and these the flower of our youth.
Meanwhile, the common folk, with wreathed boughs
Crowd our two market-places, or before
Both shrines of Pallas congregate, or where
Ismenus gives his oracles by fire.
For, as thou seest thyself, our ship of State,
Sore buffeted, can no more lift her head,
Foundered beneath a weltering surge of blood.
A blight is on our harvest in the ear,
A blight upon the grazing flocks and herds,
A blight on wives in travail; and withal
Armed with his blazing torch the God of Plague
Hath swooped upon our city emptying
The house of Cadmus, and the murky realm
Of Pluto is full fed with groans and tears.
I and these children; not as deeming thee
A new divinity, but the first of men;
First in the common accidents of life,
And first in visitations of the Gods.
Art thou not he who coming to the town
Of Cadmus freed us from the tax we paid
To the fell songstress? Nor hadst thou received
Prompting from us or been by others schooled;
No, by a god inspired (so all men deem,
And testify) didst thou renew our life.
And now, O Oedipus, our peerless king,
All we thy votaries beseech thee, find
Some succor, whether by a voice from heaven
Whispered, or haply known by human wit.
Tried counselors, methinks, are aptest found
To furnish for the future pregnant rede.
Upraise, O chief of men, upraise our State!
Look to thy laurels! for thy zeal of yore
Our country’s savior thou art justly hailed:
O never may we thus record thy reign:–
“He raised us up only to cast us down.”
Uplift us, build our city on a rock.
Thy happy star ascendant brought us luck,
O let it not decline! If thou wouldst rule
This land, as now thou reignest, better sure
To rule a peopled than a desert realm.
Nor battlements nor galleys aught avail,
If men to man and guards to guard them tail.
Ah! my poor children, known, ah, known too
The quest that brings you hither and your need.
Ye sicken all, well wot I, yet my pain,
How great soever yours, outtops it all.
Your sorrow touches each man severally,
Him and none other, but I grieve at once
Both for the general and myself and you.
Therefore ye rouse no sluggard from day-dreams.
Many, my children, are the tears I’ve wept,
And threaded many a maze of weary thought.
Thus pondering one clue of hope I caught,
And tracked it up; I have sent Menoeceus’ son,
Creon, my consort’s brother, to inquire
Of Pythian Phoebus at his Delphic shrine,
How I might save the State by act or word.
And now I reckon up the tale of days
Since he set forth, and marvel how he fares.
‘Tis strange, this endless tarrying, passing strange.
But when he comes, then I were base indeed,
If I perform not all the god declares.
We soon shall know; he’s now in earshot range.
What expiation means he? What’s amiss?
Whom can he mean, the miscreant thus denounced?
I heard as much, but never saw the man.
Well, I will start afresh and once again
Make dark things clear. Right worthy the concern
Of Phoebus, worthy thine too, for the dead;
I also, as is meet, will lend my aid
To avenge this wrong to Thebes and to the god.
Not for some far-off kinsman, but myself,
Shall I expel this poison in the blood;
For whoso slew that king might have a mind
To strike me too with his assassin hand.
Therefore in righting him I serve myself.
Up, children, haste ye, quit these altar stairs,
Take hence your suppliant wands, go summon hither
The Theban commons. With the god’s good help
Success is sure; ’tis ruin if we fail.
Wafted to Thebes divine,
What dost thou bring me? My soul is racked and shivers with
Healer of Delos, hear!
Hast thou some pain unknown before,
Or with the circling years renewest a penance of
Offspring of golden Hope, thou voice immortal, O tell me.
Goddess and sister, befriend,
Artemis, Lady of Thebes, high-throned in the midst of our
Lord of the death-winged dart!
Your threefold aid I crave
From death and ruin our city to save.
If in the days of old when we nigh had perished, ye
From our land the fiery plague, be near us now and defend us!
All our host is in decline;
Weaponless my spirit lies.
Earth her gracious fruits denies;
Women wail in barren throes;
Life on life downstriken goes,
Swifter than the wind bird’s flight,
Swifter than the Fire-God’s might,
To the westering shores of Night.
All our city perisheth.
Corpses spread infection round;
None to tend or mourn is found.
Wailing on the altar stair
Wives and grandams rend the air–
Long-drawn moans and piercing cries
Blent with prayers and litanies.
Golden child of Zeus, O hear
Let thine angel face appear!
Though without targe or steel
He stalks, whose voice is as the battle shout,
May turn in sudden rout,
To the unharbored Thracian waters sped,
Or Amphitrite’s bed.
For what night leaves undone,
Smit by the morrow’s sun
Perisheth. Father Zeus, whose hand
Doth wield the lightning brand,
Slay him beneath thy levin bold, we pray,
Slay him, O slay!
From that taut bow’s gold string,
Might fly abroad, the champions of our rights;
Yea, and the flashing lights
Of Artemis, wherewith the huntress sweeps
Across the Lycian steeps.
Thee too I call with golden-snooded hair,
Whose name our land doth bear,
Bacchus to whom thy Maenads Evoe shout;
Come with thy bright torch, rout,
Blithe god whom we adore,
The god whom gods abhor.
Ye pray; ’tis well, but would ye hear my
And heed them and apply the remedy,
Ye might perchance find comfort and relief.
Mind you, I speak as one who comes a stranger
To this report, no less than to the crime;
For how unaided could I track it far
Without a clue? Which lacking (for too late
Was I enrolled a citizen of Thebes)
This proclamation I address to all:–
Thebans, if any knows the man by whom
Laius, son of Labdacus, was slain,
I summon him to make clean shrift to me.
And if he shrinks, let him reflect that thus
Confessing he shall ‘scape the capital charge;
For the worst penalty that shall befall him
Is banishment–unscathed he shall depart.
But if an alien from a foreign land
Be known to any as the murderer,
Let him who knows speak out, and he shall have
Due recompense from me and thanks to boot.
But if ye still keep silence, if through fear
For self or friends ye disregard my hest,
Hear what I then resolve; I lay my ban
On the assassin whosoe’er he be.
Let no man in this land, whereof I hold
The sovereign rule, harbor or speak to him;
Give him no part in prayer or sacrifice
Or lustral rites, but hound him from your homes.
For this is our defilement, so the god
Hath lately shown to me by oracles.
Thus as their champion I maintain the cause
Both of the god and of the murdered King.
And on the murderer this curse I lay
(On him and all the partners in his guilt):–
Wretch, may he pine in utter wretchedness!
And for myself, if with my privity
He gain admittance to my hearth, I pray
The curse I laid on others fall on me.
See that ye give effect to all my hest,
For my sake and the god’s and for our land,
A desert blasted by the wrath of heaven.
For, let alone the god’s express command,
It were a scandal ye should leave unpurged
The murder of a great man and your king,
Nor track it home. And now that I am lord,
Successor to his throne, his bed, his wife,
(And had he not been frustrate in the hope
Of issue, common children of one womb
Had forced a closer bond twixt him and me,
But Fate swooped down upon him), therefore I
His blood-avenger will maintain his cause
As though he were my sire, and leave no stone
Unturned to track the assassin or avenge
The son of Labdacus, of Polydore,
Of Cadmus, and Agenor first of the race.
And for the disobedient thus I pray:
May the gods send them neither timely fruits
Of earth, nor teeming increase of the womb,
But may they waste and pine, as now they waste,
Aye and worse stricken; but to all of you,
My loyal subjects who approve my acts,
May Justice, our ally, and all the gods
Be gracious and attend you evermore.
The oath thou profferest, sire, I take and
I slew him not myself, nor can I name
The slayer. For the quest, ’twere well, methinks
That Phoebus, who proposed the riddle, himself
Should give the answer–who the murderer was.
May I then say what seems next best to me?
Aye, if there be a third best, tell it too.
Tell them, I would fain know all.
‘Twas said he fell by travelers.
Words scare not him who blenches not at deeds.
Teiresias, seer who comprehendest all,
Lore of the wise and hidden mysteries,
High things of heaven and low things of the earth,
Thou knowest, though thy blinded eyes see naught,
What plague infects our city; and we turn
To thee, O seer, our one defense and shield.
The purport of the answer that the God
Returned to us who sought his oracle,
The messengers have doubtless told thee–how
One course alone could rid us of the pest,
To find the murderers of Laius,
And slay them or expel them from the land.
Therefore begrudging neither augury
Nor other divination that is thine,
O save thyself, thy country, and thy king,
Save all from this defilement of blood shed.
On thee we rest. This is man’s highest end,
To others’ service all his powers to lend.
What ails thee? Why this melancholy mood?
Well, it will come what will, though I be mute.
Since come it must, thy duty is to tell me.
Yea, I am wroth, and will not stint my words,
But speak my whole mind. Thou methinks thou art
Who planned the crime, aye, and performed it too,
All save the assassination; and if thou
Hadst not been blind, I had been sworn to boot
That thou alone didst do the bloody deed.
Yea, I am free, strong in the strength of truth.
Who was thy teacher? not methinks thy art.
Thou, goading me against my will to speak.
What speech? repeat it and resolve my doubt.
Didst miss my sense wouldst thou goad me on?
I but half caught thy meaning; say it again.
Must I say more to aggravate thy rage?
Say all thou wilt; it will be but waste of breath.
Think’st thou for aye unscathed to wag thy tongue?
Yea, if the might of truth can aught prevail.
Is this a plot of Creon, or thine own?
Not Creon, thou thyself art thine own bane.
O wealth and empiry and skill by skill
Outwitted in the battlefield of life,
What spite and envy follow in your train!
See, for this crown the State conferred on me.
A gift, a thing I sought not, for this crown
The trusty Creon, my familiar friend,
Hath lain in wait to oust me and suborned
This mountebank, this juggling charlatan,
This tricksy beggar-priest, for gain alone
Keen-eyed, but in his proper art stone-blind.
Say, sirrah, hast thou ever proved thyself
A prophet? When the riddling Sphinx was here
Why hadst thou no deliverance for this folk?
And yet the riddle was not to be solved
By guess-work but required the prophet’s art;
Wherein thou wast found lacking; neither birds
Nor sign from heaven helped thee, but I came,
The simple Oedipus; I stopped her mouth
By mother wit, untaught of auguries.
This is the man whom thou wouldst undermine,
In hope to reign with Creon in my stead.
Methinks that thou and thine abettor soon
Will rue your plot to drive the scapegoat out.
Thank thy grey hairs that thou hast still to learn
What chastisement such arrogance deserves.
King as thou art, free speech at least is
To make reply; in this I am thy peer.
I own no lord but Loxias; him I serve
And ne’er can stand enrolled as Creon’s man.
Thus then I answer: since thou hast not spared
To twit me with my blindness–thou hast eyes,
Yet see’st not in what misery thou art fallen,
Nor where thou dwellest nor with whom for mate.
Dost know thy lineage? Nay, thou know’st it not,
And all unwitting art a double foe
To thine own kin, the living and the dead;
Aye and the dogging curse of mother and sire
One day shall drive thee, like a two-edged sword,
Beyond our borders, and the eyes that now
See clear shall henceforward endless night.
Ah whither shall thy bitter cry not reach,
What crag in all Cithaeron but shall then
Reverberate thy wail, when thou hast found
With what a hymeneal thou wast borne
Home, but to no fair haven, on the gale!
Aye, and a flood of ills thou guessest not
Shall set thyself and children in one line.
Flout then both Creon and my words, for none
Of mortals shall be striken worse than thou.
I ne’er had come hadst thou not bidden me.
What sayest thou–“parents”? Who begat me, speak?
This day shall be thy birth-day, and thy grave.
Thou lov’st to speak in riddles and dark words.
In reading riddles who so skilled as thou?
Twit me with that wherein my greatness lies.
And yet this very greatness proved thy bane.
No matter if I saved the commonwealth.
‘Tis time I left thee. Come, boy, take me home.
I go, but first will tell thee why I came.
Thy frown I dread not, for thou canst not harm me.
Hear then: this man whom thou hast sought to arrest
With threats and warrants this long while, the wretch
Who murdered Laius–that man is here.
He passes for an alien in the land
But soon shall prove a Theban, native born.
And yet his fortune brings him little joy;
For blind of seeing, clad in beggar’s weeds,
For purple robes, and leaning on his staff,
To a strange land he soon shall grope his way.
And of the children, inmates of his home,
He shall be proved the brother and the sire,
Of her who bare him son and husband both,
Co-partner, and assassin of his sire.
Go in and ponder this, and if thou find
That I have missed the mark, henceforth declare
I have no wit nor skill in prophecy.
Doer of foul deeds of bloodshed, horrors that no tongue can
A foot for flight he needs
Fleeter than storm-swift steeds,
For on his heels doth follow,
Armed with the lightnings of his Sire, Apollo.
Like sleuth-hounds too
The Fates pursue.
“Near and far the undiscovered doer of this murder
Now like a sullen bull he roves
Through forest brakes and upland groves,
And vainly seeks to fly
The doom that ever nigh
Flits o’er his head,
Still by the avenging Phoebus sped,
The voice divine,
From Earth’s mid shrine.
Are they true, are they false? I know not and bridle my tongue
Fluttered with vague surmise; nor present nor future is
Quarrel of ancient date or in days still near know I
Twixt the Labdacidan house and our ruler, Polybus’
Proof is there none: how then can I challenge our King’s good
How in a blood-feud join for an untracked deed of shame?
They are gods; and in wits a man may surpass his fellow
But that a mortal seer knows more than I know–where
Hath this been proven? Or how without sign assured, can I
Him who saved our State when the winged songstress
Tested and tried in the light of us all, like gold
How can I now assent when a crime is on Oedipus laid?
Friends, countrymen, I learn King Oedipus
Hath laid against me a most grievous charge,
And come to you protesting. If he deems
That I have harmed or injured him in aught
By word or deed in this our present trouble,
I care not to prolong the span of life,
Thus ill-reputed; for the calumny
Hits not a single blot, but blasts my name,
If by the general voice I am denounced
False to the State and false by you my friends.
Such things were said; with what intent I know not.
Sirrah, what mak’st thou here? Dost thou
To approach my doors, thou brazen-faced rogue,
My murderer and the filcher of my crown?
Come, answer this, didst thou detect in me
Some touch of cowardice or witlessness,
That made thee undertake this enterprise?
I seemed forsooth too simple to perceive
The serpent stealing on me in the dark,
Or else too weak to scotch it when I saw.
This thou art witless seeking to possess
Without a following or friends the crown,
A prize that followers and wealth must win.
First I would argue out this very point.
O argue not that thou art not a rogue.
Yes, and I stand to it.
Tell me how long is it since Laius…
Since Laius…? I follow not thy drift.
By violent hands was spirited away.
In the dim past, a many years agone.
Did the same prophet then pursue his craft?
Yes, skilled as now and in no less repute.
Did he at that time ever glance at me?
Not to my knowledge, not when I was by.
But was no search and inquisition made?
Surely full quest was made, but nothing learnt.
Why failed the seer to tell his story then?
I know not, and not knowing hold my tongue.
This much thou knowest and canst surely tell.
What’s mean’st thou? All I know I will declare.
Question and prove me murderer if thou canst.
Then let me ask thee, didst thou wed my sister?
A fact so plain I cannot well deny.
And as thy consort queen she shares the throne?
I grant her freely all her heart desires.
And with you twain I share the triple rule?
Yea, and it is that proves thee a false friend.
Not so, if thou wouldst reason with thyself,
As I with myself. First, I bid thee think,
Would any mortal choose a troubled reign
Of terrors rather than secure repose,
If the same power were given him? As for me,
I have no natural craving for the name
Of king, preferring to do kingly deeds,
And so thinks every sober-minded man.
Now all my needs are satisfied through thee,
And I have naught to fear; but were I king,
My acts would oft run counter to my will.
How could a title then have charms for me
Above the sweets of boundless influence?
I am not so infatuate as to grasp
The shadow when I hold the substance fast.
Now all men cry me Godspeed! wish me well,
And every suitor seeks to gain my ear,
If he would hope to win a grace from thee.
Why should I leave the better, choose the worse?
That were sheer madness, and I am not mad.
No such ambition ever tempted me,
Nor would I have a share in such intrigue.
And if thou doubt me, first to Delphi go,
There ascertain if my report was true
Of the god’s answer; next investigate
If with the seer I plotted or conspired,
And if it prove so, sentence me to death,
Not by thy voice alone, but mine and thine.
But O condemn me not, without appeal,
On bare suspicion. ‘Tis not right to adjudge
Bad men at random good, or good men bad.
I would as lief a man should cast away
The thing he counts most precious, his own life,
As spurn a true friend. Thou wilt learn in time
The truth, for time alone reveals the just;
A villain is detected in a day.
What then’s thy will? To banish me the land?
I see thou wilt not yield, nor credit me.
None but a fool would credit such as thou.
Thou art not wise.
Wise for myself at least.
Why not for me too?
Why for such a knave?
Suppose thou lackest sense.
Yet kings must rule.
Not if they rule ill.
Oh my Thebans, hear him!
Thy Thebans? am not I a Theban too?
Misguided princes, why have ye upraised
This wordy wrangle? Are ye not ashamed,
While the whole land lies striken, thus to voice
Your private injuries? Go in, my lord;
Go home, my brother, and forebear to make
A public scandal of a petty grief.
Say to what should I consent?
Dost know what grace thou cravest?
Yea, I know.
Declare it then and make thy meaning plain.
No, by the leader of the host divine!
Leave me in peace and get thee gone.
Tell me first how rose the fray.
Rumors bred unjust suspicious and injustice rankles sore.
Were both at fault?
What was the tale?
Witless were I proved, insane,
If I lightly put away
Thee my country’s prop and stay,
Pilot who, in danger sought,
To a quiet haven brought
Our distracted State; and now
Who can guide us right but thou?
But what provoked the quarrel? make this clear.
He points me out as Laius’ murderer.
Of his own knowledge or upon report?
Then thou mayest ease thy conscience on that
Listen and I’ll convince thee that no man
Hath scot or lot in the prophetic art.
Here is the proof in brief. An oracle
Once came to Laius (I will not say
‘Twas from the Delphic god himself, but from
His ministers) declaring he was doomed
To perish by the hand of his own son,
A child that should be born to him by me.
Now Laius–so at least report affirmed–
Was murdered on a day by highwaymen,
No natives, at a spot where three roads meet.
As for the child, it was but three days old,
When Laius, its ankles pierced and pinned
Together, gave it to be cast away
By others on the trackless mountain side.
So then Apollo brought it not to pass
The child should be his father’s murderer,
Or the dread terror find accomplishment,
And Laius be slain by his own son.
Such was the prophet’s horoscope. O king,
Regard it not. Whate’er the god deems fit
To search, himself unaided will reveal.
What mean’st thou? What has shocked and startled thee?
So ran the story that is current still.
Where did this happen? Dost thou know the place?
And how long is it since these things befell?
O Zeus, what hast thou willed to do with me!
What is it, Oedipus, that moves thee so?
I quail; but ask, and I will answer all.
A serf, the sole survivor who returned.
Haply he is at hand or in the house?
No, for as soon as he returned and found
Thee reigning in the stead of Laius slain,
He clasped my hand and supplicated me
To send him to the alps and pastures, where
He might be farthest from the sight of Thebes.
And so I sent him. ‘Twas an honest slave
And well deserved some better recompense.
Fetch him at once. I fain would see the man.
He shall be brought; but wherefore summon him?
And thou shalt not be frustrate of thy wish.
Now my imaginings have gone so far.
Who has a higher claim that thou to hear
My tale of dire adventures? Listen then.
My sire was Polybus of Corinth, and
My mother Merope, a Dorian;
And I was held the foremost citizen,
Till a strange thing befell me, strange indeed,
Yet scarce deserving all the heat it stirred.
A roisterer at some banquet, flown with wine,
Shouted “Thou art not true son of thy sire.”
It irked me, but I stomached for the nonce
The insult; on the morrow I sought out
My mother and my sire and questioned them.
They were indignant at the random slur
Cast on my parentage and did their best
To comfort me, but still the venomed barb
Rankled, for still the scandal spread and grew.
So privily without their leave I went
To Delphi, and Apollo sent me back
Baulked of the knowledge that I came to seek.
But other grievous things he prophesied,
Woes, lamentations, mourning, portents dire;
To wit I should defile my mother’s bed
And raise up seed too loathsome to behold,
And slay the father from whose loins I sprang.
Then, lady,–thou shalt hear the very truth–
As I drew near the triple-branching roads,
A herald met me and a man who sat
In a car drawn by colts–as in thy tale–
The man in front and the old man himself
Threatened to thrust me rudely from the path,
Then jostled by the charioteer in wrath
I struck him, and the old man, seeing this,
Watched till I passed and from his car brought down
Full on my head the double-pointed goad.
Yet was I quits with him and more; one stroke
Of my good staff sufficed to fling him clean
Out of the chariot seat and laid him prone.
And so I slew them every one. But if
Betwixt this stranger there was aught in common
With Laius, who more miserable than I,
What mortal could you find more god-abhorred?
Wretch whom no sojourner, no citizen
May harbor or address, whom all are bound
To harry from their homes. And this same curse
Was laid on me, and laid by none but me.
Yea with these hands all gory I pollute
The bed of him I slew. Say, am I vile?
Am I not utterly unclean, a wretch
Doomed to be banished, and in banishment
Forgo the sight of all my dearest ones,
And never tread again my native earth;
Or else to wed my mother and slay my sire,
Polybus, who begat me and upreared?
If one should say, this is the handiwork
Of some inhuman power, who could blame
His judgment? But, ye pure and awful gods,
Forbid, forbid that I should see that day!
May I be blotted out from living men
Ere such a plague spot set on me its brand!
Suppose him here, what wouldst thou learn of him?
And what of special import did I say?
In thy report of what the herdsman said
Laius was slain by robbers; now if he
Still speaks of robbers, not a robber, I
Slew him not; “one” with “many” cannot square.
But if he says one lonely wayfarer,
The last link wanting to my guilt is forged.
Well, rest assured, his tale ran thus at
Nor can he now retract what then he said;
Not I alone but all our townsfolk heard it.
E’en should he vary somewhat in his story,
He cannot make the death of Laius
In any wise jump with the oracle.
For Loxias said expressly he was doomed
To die by my child’s hand, but he, poor babe,
He shed no blood, but perished first himself.
So much for divination. Henceforth I
Will look for signs neither to right nor left.
The life of innocence and fly
Irreverence in word or deed,
To follow still those laws ordained on high
Whose birthplace is the bright ethereal sky
No mortal birth they own,
Olympus their progenitor alone:
Ne’er shall they slumber in oblivion cold,
The god in them is strong and grows not old.
The tyrant; insolence full blown,
With empty riches surfeited,
Scales the precipitous height and grasps the throne.
Then topples o’er and lies in ruin prone;
No foothold on that dizzy steep.
But O may Heaven the true patriot keep
Who burns with emulous zeal to serve the State.
God is my help and hope, on him I wait.
That will not Justice heed,
Nor reverence the shrine
Of images divine,
Perdition seize his vain imaginings,
If, urged by greed profane,
He grasps at ill-got gain,
And lays an impious hand on holiest things.
Who when such deeds are done
Can hope heaven’s bolts to shun?
If sin like this to honor can aspire,
Why dance I still and lead the sacred choir?
Or Abae’s hallowed cell,
Nor to Olympia bring
My votive offering.
If before all God’s truth be not bade plain.
O Zeus, reveal thy might,
King, if thou’rt named aright
Omnipotent, all-seeing, as of old;
For Laius is forgot;
His weird, men heed it not;
Apollo is forsook and faith grows cold.
My lords, ye look amazed to see your queen
With wreaths and gifts of incense in her hands.
I had a mind to visit the high shrines,
For Oedipus is overwrought, alarmed
With terrors manifold. He will not use
His past experience, like a man of sense,
To judge the present need, but lends an ear
To any croaker if he augurs ill.
Since then my counsels naught avail, I turn
To thee, our present help in time of trouble,
Apollo, Lord Lycean, and to thee
My prayers and supplications here I bring.
Lighten us, lord, and cleanse us from this curse!
For now we all are cowed like mariners
Who see their helmsman dumbstruck in the storm.
Good for thy consort and the royal house.
What may it be? Whose messenger art thou?
What! is not aged Polybus still king?
No, verily; he’s dead and in his grave.
What! is he dead, the sire of Oedipus?
If I speak falsely, may I die myself.
Quick, maiden, bear these tidings to my
Ye god-sent oracles, where stand ye now!
This is the man whom Oedipus long shunned,
In dread to prove his murderer; and now
He dies in nature’s course, not by his hand.
Who is this man, and what his news for me?
What? let me have it, stranger, from thy mouth.
By treachery, or by sickness visited?
One touch will send an old man to his rest.
So of some malady he died, poor man.
Yes, having measured the full span of years.
Out on it, lady! why should one regard
The Pythian hearth or birds that scream i’ the air?
Did they not point at me as doomed to slay
My father? but he’s dead and in his grave
And here am I who ne’er unsheathed a sword;
Unless the longing for his absent son
Killed him and so I slew him in a sense.
But, as they stand, the oracles are dead–
Dust, ashes, nothing, dead as Polybus.
Say, did not I foretell this long ago?
Thou didst: but I was misled by my fear.
Then let I no more weigh upon thy soul.
Must I not fear my mother’s marriage bed.
Why should a mortal man, the sport of chance,
With no assured foreknowledge, be afraid?
Best live a careless life from hand to mouth.
This wedlock with thy mother fear not thou.
How oft it chances that in dreams a man
Has wed his mother! He who least regards
Such brainsick phantasies lives most at ease.
And yet thy sire’s death lights out darkness much.
Much, but my fear is touching her who lives.
Who may this woman be whom thus you fear?
Merope, stranger, wife of Polybus.
And what of her can cause you any fear?
A heaven-sent oracle of dread import.
A mystery, or may a stranger hear it?
Aye, ’tis no secret. Loxias once foretold
That I should mate with mine own mother, and shed
With my own hands the blood of my own sire.
Hence Corinth was for many a year to me
A home distant; and I trove abroad,
But missed the sweetest sight, my parents’ face.
Was this the fear that exiled thee from home?
Yea, and the dread of slaying my own sire.
Well, thou shalt have due guerdon for thy pains.
Nay, I will ne’er go near my parents more.
My son, ’tis plain, thou know’st not what thou doest.
How so, old man? For heaven’s sake tell me all.
If this is why thou dreadest to return.
Yea, lest the god’s word be fulfilled in me.
Lest through thy parents thou shouldst be accursed?
This and none other is my constant dread.
Dost thou not know thy fears are baseless all?
How baseless, if I am their very son?
Since Polybus was naught to thee in blood.
What say’st thou? was not Polybus my sire?
As much thy sire as I am, and no more.
My sire no more to me than one who is naught?
Since I begat thee not, no more did he.
What reason had he then to call me son?
Know that he took thee from my hands, a gift.
Yet, if no child of his, he loved me well.
A childless man till then, he warmed to thee.
A foundling or a purchased slave, this child?
I found thee in Cithaeron’s wooded glens.
What led thee to explore those upland glades?
My business was to tend the mountain flocks.
A vagrant shepherd journeying for hire?
True, but thy savior in that hour, my son.
My savior? from what harm? what ailed me then?
Those ankle joints are evidence enow.
Ah, why remind me of that ancient sore?
I loosed the pin that riveted thy feet.
Yes, from my cradle that dread brand I bore.
Whence thou deriv’st the name that still is thine.
What, did another find me, not thyself?
Not I; another shepherd gave thee me.
Who was he? Would’st thou know again the man?
He passed indeed for one of Laius’ house.
The king who ruled the country long ago?
The same: he was a herdsman of the king.
And is he living still for me to see him?
His fellow-countrymen should best know that.
Yet humor me, I pray thee; do not this.
I cannot; I must probe this matter home.
‘Tis for thy sake I advise thee for the best.
I grow impatient of this best advice.
Ah mayst thou ne’er discover who thou art!
Let the storm burst, my fixed resolve still
To learn my lineage, be it ne’er so low.
It may be she with all a woman’s pride
Thinks scorn of my base parentage. But I
Who rank myself as Fortune’s favorite child,
The giver of good gifts, shall not be shamed.
She is my mother and the changing moons
My brethren, and with them I wax and wane.
Thus sprung why should I fear to trace my birth?
Nothing can make me other than I am.
Thee, Cithaeron, I shall hail,
As the nurse and foster-mother of our Oedipus shall
Ere tomorrow’s full moon rises, and exalt thee as is
Dance and song shall hymn thy praises, lover of our royal
Phoebus, may my words find grace!
Haply the hill-roamer Pan.
Of did Loxias beget thee, for he haunts the upland
Or Cyllene’s lord, or Bacchus, dweller on the hilltops
Did some Heliconian Oread give him thee, a new-born
Nymphs with whom he love to toy?
Elders, if I, who never yet before
Have met the man, may make a guess, methinks
I see the herdsman who we long have sought;
His time-worn aspect matches with the years
Of yonder aged messenger; besides
I seem to recognize the men who bring him
As servants of my own. But you, perchance,
Having in past days known or seen the herd,
May better by sure knowledge my surmise.
This is he.
I was, a thrall, not purchased but home-bred.
What was thy business? how wast thou employed?
The best part of my life I tended sheep.
What were the pastures thou didst most frequent?
Cithaeron and the neighboring alps.
Yon man? in what way? what man dost thou mean?
The man here, having met him in past times…
Off-hand I cannot call him well to mind.